Joy and happiness.

Joy and happiness.

“How happy a person could be if he didn’t have to think about being happy.”Aldous Huxley

The more a person cares about pleasure (joy and happiness), the more this is for him, delight (joy and happiness) escapes.”V. E. Frankl.

Just as pleasure is not the same as giving meaning to a person and his life, neither is it lack of pleasure does not make life meaningless.”V. E. Frankl

The words “joy” and “happiness” have two different meanings. The first refers to situations that occur without our fault. An example, could be a lottery win. The second meaning speaks of joy and happiness related to what we do. An example can be the care of a garden or your child. We’ll be fine here about this second meaning of joy and happiness.

Joy.

Let’s start with the joy of reaching the Goal. If the group succeeds in climbing a wall, reaching the top of a mountain, etc., they will appear together with fatigue and a feeling of joy and happiness. Who has yet to experience it? It’s hard to understand; it goes to Artists — painters, graphic artists, sculptors, composers, writers, poets, actors, builders, etc. He talks about the joy of the finished work.

The joy of a tourist brand. You don’t even need to reach the top of the mountains. And yet we can experience joy when, after a moment of uncertainty, whether we are going the right way on the trip; suddenly, we see a tourist road, a sign that assures us that we are going the right way to the set Goal.

Joy as a byproduct. For the climbers, it was not about pleasure and luck. They wanted to reach the top. The joy that is achieved reached its peak; it was a byproduct. It was the same with tourists in search of a brand.

HAVE SOMETHING TO LIVE FOR

Where does the road lead to joy and luck?  A goal gives a focus (orientation) to a life path. That’s how this journey becomes meaningful. Joy and happiness emerge as a byproduct of approaching the Goal or achieving it.

Example: Architect L. K worked on a challenging project. He was working, literally, “day and night.” When it was finally his turn, failures managed to solve several problems, and the project was successfully finished, he sat down and looked at what he had created, feeling deep happiness and joy. He almost didn’t want to believe what he had in front of him and what he was looking at. Is..just” his work.

Dead-end street. Why take a detour? Why not take it for luck and joy directly? It shows that, in this way, it is possible to make happiness and joy a goal. At the same time, however, it turns out that a person is then like that. Who tries to walk straight through an avalanche of stones literally up the slope?

Joy and happiness

V. E. Frankl speaks in this connection — where we want to go to happiness and joy directly — about the so-called hyperreflection. He understands her, thinking too intensely about what we want to achieve. At the same time, he talks about hyperintention, which is too intense an effort. We know that these psychological processes do not help our efforts, but the opposite holds her back. And so it happens that the one who wants to be “very happy” is ultimately unhappy, and the one who wants to experience ..great joy” is ultimately disappointed. Joy and happiness are not unique experiences of this kind. This regularity also applies to recognition, self-realization, etc. As soon as they become a goal in themselves, they disappear into the distance. A false path to joy and happiness Goal… Goal of effort a … the way to the Goal c …false path (shortcut) to joy (R) and to happiness (S).

This path despises, neglects, etc., heading to meaningful goals and, therefore, fails to achieve true joy and happiness. The negative impact of a false trip. We strive for joy and happiness We’re done with it,” and finally, we confess to the author of the book of Proverbs ..vanity over vanity, everything is vanity.” Psychologists today detect a whole range of feelings of futility in those 10 of people who strive for the impossible — to achieve direct joy and happiness on the way He talks about neuroses, phobias. obsessions. Prejudices, hostility… Let’s listen. What’s one of the most famous says about it psychologists: .. Neuroses, phobias, obsession, prejudices etc. Are the best defined as a person’s stubborn focus on themselves.”

Søren Kierkegaard suggests a hopeful way out of an otherwise dead-end situation. He says: ..the door to happiness opens outwards.” Go out, from myself and from a dominant interest only in making me feel good. And what will happen then, V. E. Frankl expresses it succinctly: ..If it succeeds bringing a person to a meaningful life, it is easier and faster then gets rid of neurons.” And that’s what the representative of the third Viennese school of nurse psychotherapy, says, an expert who spent his full life helping people escape such an unpleasant state.

The joy of contrast. For one characteristic joy and happiness, we want to draw your attention to a conclusion.

Happiness often appears in opposition to the opposite.

Example: The joy of traveling comes after we have been confined at home and were not allowed to go anywhere. The joy of home we enjoy afterward. since we have been away from home for a long time,  they could.

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The mysterious apparition of Our Lady in Fatima.

The mysterious apparition of Our Lady in Fatima: The third secret still scares people!

There, the Virgin Mary was supposed to appear to three small children and give them three fundamental messages for the world and humanity. What did the Mother of Jesus Christ tell them? How does the church explain the events? Discover the mystery of the Fatima apparitions in our series.

We describe Fatima’s events as recorded by the memorializes and passed down among the faithful. It all started back in 1916. That’s when an angel appeared three times to three small children – Lucia (10), Francis (9) and Hyacinth (7). He told them that Jesus Christ and the Virgin Mary had big plans for them.

Hyacinth, František and Lucia were herding sheep when they witnessed an unusual phenomenon.

Brighter than the sun

On May 13, 1917, children drove a flock of sheep to a remote ravine. In the afternoon, they suddenly saw two bright flashes of light and a “Lady in white, brighter than the sun” hovering over an oak tree. “I come from heaven,” she spoke to the frightened children, assuring them that she would not harm them. She told them to return to that place on the 13th of every month for the next half-year.

In June, fifty villagers also came to the place of apparitions, who also saw flashes of light where the children were praying. Among other things, the Virgin Mary then ordered the eldest Lucia to learn to read. She chose her as the mediator of her messages to the whole world, and she was the only one of the three children who lived to adulthood.

Prophecies

In July, three prophecies were revealed to the children. The first was a vision of hell. ” The Virgin Mary showed us a great sea of ​​fire that seemed to be under the earth. The demons and souls, immersed in that fire, whereas if transparent and black or bronze, in the form of people they moved into the fire, carried by the flames that came out of themselves…” Lucia described the apparition. The Virgin Mary should have answered them: “You have seen hell, where the souls of poor sinners fall.” To save them, God wants to establish veneration for my Immaculate Heart in the world…”

Evil from Russia

The second prophecy predicted the terrifying events of the 20th century: “The war ends, but if they do not stop insulting God, during the pontificate of Pius XI. Another, even worse, one will begin… To prevent this, I will ask for the consecration of Russia to my Immaculate Heart… If they accept my demands, Russia will be converted and they will have peace. If not, he will spread his delusions throughout the world, spreading wars and persecution of the church. The good will be tortured, the Holy Father will suffer a lot, many nations will be destroyed….”

Pope John Paul II. he survived him and claimed that the Virgin Mary protected him.

At that time, no one could have guessed that a certain Lenin was preparing a Bolshevik coup in Russia and that communism would later spread to many countries of the world. We don’t need to talk about how bad it was. According to the Black Book of Communism, 100 million people lost their lives in the name of this ideology.

The Pope in danger

While the first two prophecies were made public, the third remained a secret until 2000, when Pope John Paul II declassified it. It was in the scene described by Lucia that his assassination was predicted.

” And in the immense light that is God, we saw… A bishop dressed in white, we had a premonition that it was the Holy Father. Various other bishops, priests, men, and women religious ascended a steep hill, on the top of which was a large cross made of unhook logs, as if they were made of the bark of a cork tree. The Holy Father, before he arrived there, passed through a large city half-ruined and with uncertain steps, tormented by pain and suffering, he prayed for the souls of the dead whom he met on his way. When he came to the top of the hill, kneeling under the great cross, he was killed by a group of soldiers, who shot him with various weapons and arrows, and in the same manner died one after another bishop, priests, men and women religious, and various lay persons, men and women of various classes, and position…”

John Paul II, he was seriously shot by the Turkish assassin Mehmet Ali Ağca, paid by the Bulgarian Secret Service. It happened in St. Peter’s Square on May 13, 1981 – that is, on the anniversary of the Fatima apparitions.

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Sevent Sunday of Easter , Year B Joh 17,6,11-19

For today’s address, I was inspired by the address of my favorite author, William Bausch. Allow me to interpret his thoughts in a free “transcript,” which appealed to me and inspired me. I hope they will be equally inspiring for you. In the Gospel, we hear how Jesus prays. Even though we thought about prayer last Sunday, let’s think about it again. There’s always little to think about. Today, we’ll notice what Jesus is praying for. His prayer could be a model for our prayers as well. He prays for three things, namely, 1) that God may protect and preserve his disciples, 2) that he may be holy so that they too may be holy.

This evening, before his crucifixion, Jesus prayed for his disciples: “Holy Father,” Jesus calls, “keep them…” He knew his disciples would need this prayer very much in the coming days. He knew the cost of being his disciples would be high for them in those early days. He knew there would be days when their lives would be in danger. He knew there would be times when they would be tempted to escape. And that is why he prays for them. But notice that he does not pray that they may be freed from these troubles but may be vital. He prayed not for escape – no one can escape the trials of life – but for victory. He prayed, “I’m not asking you to take them from the world, but to protect them from the Evil One.”

In his book The Lion’s Den: A Seven-Year Memoir, the writer Terry Anderson tells how he once fell into captivity in Beirut. He spent seven full years there. He mentions that during these years, he became powerful thanks to prayer, although he was a lukewarm Catholic. About a month after he and his companions were captured, they were allowed to have Bibles, and so he read this Bible repeatedly. He was especially impressed by the apostle Paul, who struggled with his weakness, imprisonment, and pride, just like him. Paul’s struggles helped him feel and express his love for God. His only prayer was for patience and strength to endure whatever comes. It was the same prayer that Jesus prayed for at the Last Supper. He did not escape from it: his prayers and the prayers of Jesus. Jesus also prayed for him at the Last Supper. This story asks: Who in your life needs to become strong? Who do you need to pray for, not so that sufferings will leave his life, but that he will become strong enough to overcome them? You may even remember by name those who could belong here.

 The first thing Jesus prayed for was for his disciples to become strong. The second was for his disciples to be united: “…that they may be one, as we are!” A man named Tony Campolo tells this story. He once attended a church service where a man prayed aloud for his friend. “Dear Lord,” he says, “you know Charlie Stolzfus. He lives in that gray house, about one and a half kilometers down the road. He lives with his wife and children. Please do something to bring this family back together.” The man repeated it repeatedly when his friend Charlie lived with his family: “He lives in that gray house about a mile down the road, God!” Tony was slightly annoyed and tempted to say, “That’s enough for the panayan. What do you think God needs you to explain his address twice?” When the service ended, Tony got into his car and drove home.

When he got on the highway, he suddenly saw a hitchhiker. He picked him up. They introduced themselves: “I’m Tony Campolo, and you?” “My name is Charlie Stolzfus, says the hitchhiker. Tony was scalded. He was the exact man that person had been praying for in church a moment ago. “Where are we going? asks the driver. He muttered something, but Tony didn’t listen. He decided to get off the highway at the next turn and drive him home. “Where are you going?! asks the man when he sees that the driver has turned off the highway. “I’m going to take you home, Campolo tells him. The hitchhiker was very surprised when they stopped in front of his house without explaining where he lived. That day, when Tony told them the whole story, mainly about their friend’s prayer for them, Charlie and his wife got back together and rededicated themselves to each other, their family, and God. They met not only because their friend prayed for them but because Jesus also prayed for them at the last supper: “That they may be one as we are! Who in your life needs to be united? Who has become estranged from himself or someone or something important: your family, your profession, God? Remember his name in silence.

 The third thing that Jesus prayed for at the Last Supper was not for his disciples this time but for himself. And that is something significant. Jesus prays: “…and for their sake, I sanctify myself, that they also may be sanctified in the truth. The word “sanctified means to become holy. And so, what Jesus is praying for now is this: “I want to walk the path of holiness so that my disciples also walk the path of holiness. He knew that there was no other way. He must be rooted in virtue and truth if his disciples are supposed to be like that, and so are we. It’s straightforward and logical for us. If we have the role that Jesus has, it means that we want others to be good; we must become saints; first of all, if we wish our friends, our family, and our colleagues to become saints, we must be saints, too! in his autobiography Booker T. Washington: “The older I get, the more convinced I am that while the education and training I receive from books and many courses, schools, and programs are significant, none compares to what we can receive from contact with great people.”

And so there is no other way to take root and establish myself in virtue and holiness than to have contact with holy people. Sanctify yourselves in the truth. Be holy. The actor Jimmy Steward once wrote an interesting thing in a magazine: that the center of his world when he was a small boy was the hardware and home improvement store that his family owned, but most of all, the man who ran the store, his father. He says that throughout his life, his father has greatly influenced him. One example is the episode where Jimmy leaves home during World War II to fight in Europe and says goodbye to those closest to him before he leaves and boards a warship. Among other things, his father gave him a letter at farewell, which he was to read only on the ship. It read: “Jim, my dear boy. When you read these lines, you will already be on your way to the most dangerous stage of your life… I am attaching the text of Psalm 91.

This psalm is very powerful for me. It will be of great help to you as well. The promise of his words will protect you from fear and anxiety… I cannot tell you more… Jimmy; I love you more than I can express. Your father. What were those words? “…The Lord is your refuge; you have chosen the Most High as your protector. No calamity will befall you if calamity does not approach your tent, for he will give his angels charge over you to guard you in all your ways… His father was holy, sanctified in the truth, and devoted to the truth so that his son would also be blessed and cleansed so that he would have values ​​and certainties. This follows because Jesus’ prayer is deep and is a role model for us. Pray for those who are near and dear: first, they may be strong, then they may be united. Above all, pray for yourself, as we said last Sunday: that you may be holy so that those around you may also be holy. 

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The personal God.

The personal God, who emerged from the Father and entered the world,​​ is not a distant entity. He is a living presence in our lives, as expressed in the words, ‘I leave with a sentence and I go to the Father‘ (Jn 16, 28). Former Israeli Prime Minister David Ben Gurion once received the religious philosopher Martin Buber. On this occasion, he asked: “Professor, why do you believe in God?” Buber answered: “If there was a God that could only be talked about, then I wouldn’t believe either. But since there is a God with whom I can speak, I believe.”

To whom God means little or nothing, for him, he is a nameless being who has nothing to say to him, who can only be discussed, only to have the conversation turn again, for example, on the weather. But if a person gets closer to the mystery that we call God and becomes accessible to his words while acting according to them. He will experience the happiness and liberation of God’s presence. It becomes an intimate relationship. Then a person can say with the psalmist: “I love you, Lord, my strength… My God, my help, I trust in you; you are my shield, the strength of my salvation and my protector” (Psalm 18, 2-3).

In this way, God does not become the object of our questions and doubts as some distant thing. After all, he is alive; he is with us, seeing, loving, calling, waiting, and giving us his love. Indeed, the relationship with God can be complicated for a modern person, as if he had lost sight of him. He asks: Where is he? Up, down, in the height, depth, in this world or the next? In the past or the future? Where should I turn? A person who has lost himself has also lost God. We should first talk to ourselves before we start talking to God. Let’s not be offended if we compare our situation to the prodigal son, about whom Jesus speaks in the parable: “I will get up, go to my father and say to him: Father, I have sinned against heaven and you.” (Luke 15:18). Such a conversation will help us look into our complicated situation. Doing this gives us the strength to converse honestly with God. And what will happen next? I can tell you with certainty that the Father, moved by compassion, will meet, embrace, and welcome us into his home. This means that only under the cross of Christ will all our ways become true.

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Pope Francis, Voice of reason against the madness of the times.

The voice of reason against the madness of the times

These days, when we commemorate the freedom of the press, we are even more aware of how fragile freedom is and how important the role of independent media is .

In the last few days, we have seen in a live broadcast how the government abuses its power when it tries to control and reshape RTVS in the image of a new vulgar power. At the same time, these people use websites with the most dubious reputation to spread propaganda.

However, we have more power on our side. We have you!

The Post is funded by readers like you. There is no rich individual, oligarch or politician behind us dictating what to post. We can write completely freely and openly, with our content freely available to all.
I have, of course, filial respect for the Holy Father, as befits a decent Catholic layman. But I am convinced that he is wrong on some points; in those to which the infallibility of the Magisterium does not apply. 

I will mention two issues in which I think he is wrong, and then one in which I would like, on the contrary, to appreciate his principled position.

I think his policy towards China, specifically the Chinese regime, the Communist Party, is wrong. That in the agreement with China in 2018, he gave way too much to its government. It was too much to promise to appoint bishops only from those selected by the Chinese Communist Party. It is one thing to consult with the government on the names of bishops, but to agree to appoint as bishops only those who are first selected by the Chinese Communist Party is another. Bishops should be chosen by the Pope, not by the Politburo of the Communist Party.

In addition, immediately after the agreement, the Chinese regime increased its attacks against the religious freedom of all, including Christians, Catholics and Protestants. That deal was counterproductive.

In addition, the Pope recognized the bishops from the so-called The Chinese Patriotic Catholic Church, which is a collaborating organization. In a way, it was a betrayal of Chinese Catholics loyal to Rome at that time. They were sacrificed on the altar of agreement with the Chinese rulers.

I strongly suspect that the Bishop Emeritus of Hong Kong, Joseph Cardinal Zen, a man I greatly respect, is right about this. According to him, Pope Francis does not understand the Chinese Communist Party; he does not understand the extent of the evil of her regime, and the whole deal with China was the work of the Secretary of State Pietro Cardinal Parolin, who is a smooth diplomat from the school of Agostino Cardinal Casaroli, known for his Ostpolitik towards communist countries.

Agreement is that to which everything must submit, even at the expense of truth. But this is not a good diplomatic approach; sometimes it is better to walk away from the negotiation and not reach an agreement than to enter into a disadvantageous agreement that will take revenge on the church one day.

The second thing in which I think Pope Francis is wrong also happened in 2018, when the Pope changed the catechism and decided that the death penalty is supposedly no longer permissible.

I think those two justifications are even worse than the decision itself. To claim that we have – who? The pope? Mansion? – a better understanding of human dignity than our ancestors, is arrogant. Did Saint Paul, Saint Augustine, Saint Thomas Aquinas have a defective understanding of human dignity? More flawed than Pope Francis? Were such important philosophers of law as John Locke, Immanuel Kant or GFW Hegel wrong, who all considered the death penalty permissible?

And were all the popes before Francis wrong who also considered it permissible (even though St. John Paul II and Benedict XVI were personally against the death penalty, they never declared it impermissible)?

The Pope is supposed to teach what is morally impermissible – murder, artificial abortion, war of conquest, etc. –, but when something is not evil in itself (malum per se), e.g. a just war or the death penalty for murderers and traitors, so whether it takes place or not, the laity, the statesmen, and not the clergy, should decide.

It is up to the statesmen to evaluate whether the death penalty is necessary to protect society from murderers. Coincidentally, like Pope Francis, I think that we in Europe do not need the death penalty. But if I were a citizen of Mexico or Nigeria, I would consider it necessary to defeat and destroy the drug mafia, drug cartels in the case of the first country and the fanatical, maniacal murderous cult of Boko Haram in the case of the second country.

Without the death penalty, it will not succeed in either case. In other words, politicians, citizens, and lay people should evaluate this, not the Pope, because he does not know the situation in every country in the world.

He is only supposed to declare whether the death penalty is evil always and everywhere under all circumstances, and he cannot, because he would deny two thousand years of church teaching. That’s why he hides behind the formula now… No. Either the death penalty is and has always been evil and the church was wrong, or it is not necessarily evil and then politicians should decide about it.

The declaration did not come a day before it was necessary; it arrives just in time.

But now the appreciation, why I’m actually writing this.

On the second Monday in April, Pope Francis issued the declaration Infinite Dignity , in which he condemned gender ideology, transgender surgical operations (which mutilate a person) and the so-called surrogacy as attacks on human dignity and moral evils similar to artificial abortion and euthanasia.

The document was prepared for five years and confirms the objectivity of gender, male and female. A person is either a man or a woman, there is no third option, and the attempt to change sex with hormonal “treatment” and surgery is an attack on human dignity.

The declaration did not come a day before it was necessary; it arrives just in time. Crimes against humanity have already been committed against so many children by being given puberty blockers, then hormones of the opposite sex, and then surgical mutilation.

It is the madness of the times, to which many have now fallen and for several decades they will be ashamed and apologize for it. It is high time that the Holy Father confirmed the reality and rejected the terrible superstition of this time. How many people are afraid to say who a woman is? And how many people have already suggested that no one actually knows who the woman is? Anyone can be a woman; and also a man, a transman, can supposedly give birth…

The voice of Pope Francis is the voice of common sense. And when it comes to surrogacy, the desire for a child or children is good and natural, but there is no such thing as a “right, claim to a child”. On the contrary, we must always ask what is in the best interest of the child. Women are not surrogate mothers like laying hens.

Future generations will appreciate this attitude of the Pope as heroic, correct and in the interest of human dignity. The voice of reason against the madness of the times.

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Solemnity of Ascension of the Lord Mark 16,15-20

Jesus appeared to the Eleven and said to them: “Go into all the world and preach the Gospel to all creation. He who believes and is baptized will be saved, but whoever does not believe will be condemned. And those who believe will be accompanied by these signs: in my name they will cast out evil spirits, they will speak in new languages, they will take up snakes in their hands, and if they drink something deadly, it will not harm them; they will lay hands on the sick and they will recover.” When the Lord Jesus told them this, he was taken into heaven and sat down at the right hand of God. They dispersed and preached everywhere. The Lord helped them and confirmed their words with the signs that accompanied them › Mk 16, 15-20. 

The religious field also offers the opportunity to work with our imagination. And it is she who gives our faith a robust human dimension. However, the problem with imagination is that it can differ significantly from reality. Therefore, when they visited Israel – the Holy Land and walked around the holy places- some pilgrims said that they imagined it all differently. It is even more complicated when we want to imagine some otherworldly or spiritual reality, such as heaven.

Today, we celebrate Jesus’ ascension into heaven. And maybe we want to imagine heaven. Is our imagination getting closer to reality?

We must eliminate all material ideas, like heaven is in space. This is what people believed in the past or what children believed. Today’s Gospel says that Jesus sat down at the right hand of God. So he did not return to some place, as we would like to imagine, but to a new dimension where he is no longer up, down, sideways, or behind. Ascension to heaven is a return to God. Life in heaven means life with God. Cardinal Walter Kasper, a well-known German theologian, says that heaven is not something that already exists but will come into existence at the moment when the first creation definitively unites with God; that is, heaven was created at the moment when Christ rose from the dead and returned to the Father with a glorified body. Jesus did not ascend into heaven, which already existed, but ascended to create heaven. He said: “When I go and prepare a place for you, I will come again and take you to myself, so that where I am you may be” (Jn 14:3).

What practical consequences does this celebration have for us? In Jesus’ glorified Body, a part of our world was united with God. It’s just the beginning that will continue. In the spirit of St. Paul’s theology, Christ is the Head, and the Church is the Body. However, this is not only here on earth; one day, it will be in eternity. There, too, Christ will have a body, and it will be those who testify with their lives that they are worthy to be close to God.

The ascension also confirms that Jesus is still present among us. He said: “I am with you always, until the end of the world” (Mt 28, 20). After all, he had not been on earth for about five years when he said to Shavloví: “Why are you persecuting me?” His question confirms that he is present among us in a unique way. It is primarily the presence of the Holy Spirit; therefore, his presence is also spiritual. In his word and the community of believers, he is present in a particular way in the sacraments – especially in a unique presence under the forms of bread and wine.

Encourage ourselves on this day so that in our earthly life, we ​​do not forget the meeting with Jesus in heaven. Jesus said, “he who believes and is baptized will be saved.” So baptism and faith will take us to heaven. However, these two facts must be protected throughout our lives. Baptism and faith mean, above all, that the baptized person lives according to the teachings of Jesus and believes in everything that Jesus gave to the Church and that she gives to her believers. And if we believe that Jesus is our Savior and Redeemer, then we will have no problem believing in all the other truths that flow from this fact.

Saint Paul said that we cannot even imagine what God has prepared for all those who love him. That’s why we can’t fully imagine even heaven. But let’s imagine it as a return to the Father who loves us, like meeting Jesus. After all, we can imagine love relationships a little.

Impulses: After the mission command, Jesus tells the apostles that various signs will accompany those who believe. Among them will also be healing from multiple ailments. It is also a severe mission for the Church and Christians today. The most significant diseases are depression, loneliness, and fear. A great space opens up for Christians to act in it with the healing love of Jesus.

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The Miracle of the Holy Fire in Jerusalem.

A report from an extraordinary spiritual event in which thousands of Christians participate every year in the Basilica of the Holy Sepulchre.

As a personal experience, it changed my perspective on a controversial event
Worshipers with lit bunches of candles in the Basilica of the Holy Sepulcher in Jerusalem.

These days, when we commemorate the freedom of the press, we are even more aware of how fragile freedom is and how important the role of independent media is .

In the last few days, we have seen in a live broadcast how the government abuses its power when it tries to control and reshape RTVS in the image of a new vulgar power. At the same time, these people use websites with the most dubious reputation to spread propaganda.

However, we have more power on our side. We have you!
The Post is funded by readers like you. There is no rich individual, oligarch or politician behind us dictating what to post. We can write completely freely and openly, with our content freely available to all.

The phenomenon of holy fire (Holy Fire, Greek Ἃγιον Φῶς) , as it is called by Orthodox believers, interested me already in my childhood. That’s when I received a videotape entitled Blessed Fire, which described the miraculous descent of fire on Christ’s tomb in Jerusalem on the day of the Orthodox Holy Saturday.

Later, I read several testimonies and polemics, both positive and negative histories of the miracle, because it always depends on whether they were processed by supporters or opponents of this phenomenon.

A meeting between God and man

The history of the holy fire ceremony is complex and full of controversy. I deliberately use the word ceremony, not miracle, because even on the official website of the Jerusalem Orthodox Patriarchate, the word miracle was replaced by the word ceremony in 2018.

Currently, this ceremony takes place in such a way that on Holy Saturday according to the Julian calendar, which this year falls on May 4, a flame appears in the chapel (so-called aedicule) of Christ’s tomb, with which the Orthodox patriarch lights his candles and then the whole crowd from him gathered believers. Only the patriarch is in the closed aedicule at that moment, so only he really knows how the fire will be lit.

According to tradition, it is a miracle, but critics claim that a light source is already prepared in the chapel, or that the patriarch uses candles coated with self-igniting phosphorus.

The event is accompanied by a huge number of pilgrims and, along with the procession on Palm Sunday, it is the largest Christian gathering in Jerusalem.

Aedicula in the Basilica of the Holy Sepulcher in Jerusalem. 

For Orthodox believers, it has always been an important symbol of the authenticity of their faith. Especially in the time after the church split, when individual denominations competed to see who was more orthodox, and various miracles, signs, relics, etc. were presented as God’s confirmation. Today, in the time of ecumenism and efforts for rapprochement, these discussions have apparently lost their meaning.

Patriarch Theophilus III himself. in an interview with L’Osservatore Romano for Easter 2021, he explained that the rite of the Holy Fire has its origins in the first centuries of the church, when liturgical practices were developing, and is one of the oldest rites of the Church of Jerusalem. We have evidence of this from the itineraries of the first pilgrims, such as Egeria.

However, the patriarch avoided a direct answer to the question of the supernatural meaning of the ceremony. He answered that participation in the ceremony of the holy fire is an experience of meeting between God and man, and therefore it is similar to participation in the Eucharist, which is also a meeting between God and people.

The Jerusalem Orthodox Patriarchate thus remains restrained and does not deny, but does not directly confirm the miracle of the holy fire, for which it is often criticized.

Criticism from a Greek journalist

The most vocal contemporary critic is the Greek journalist and son of an Orthodox priest, Dimitris Alikakos, who published a book in 2019, Redemption – The Case of the Holy Fire , with more evidence against the miraculous origin of the ceremony. Among other things, the book consists of the testimonies of monks from the Basilica of the Holy Sepulchre, who describe how light is caught in a natural way.

Alikakos supplemented the book with authentic recordings on his YouTube channel with the statements of Archbishop Izidor, custodian and hegumen of the monks of the Holy Sepulcher in Jerusalem. He later appealed to Google in court, asking them to remove from YouTube the controversial video ( here and here ) where he tells Alikakos that the holy fire is lit with a lighter.

The patriarchate also sued the journalist himself for abusing private interviews and publishing their content against the will of the interviewees. In March of this year, Alikakos was acquitted of all charges by an Athens court.

God is free to perform miracles at any time, but not to order, several critics, as well as clerics from the Orthodox Patriarchate, remind us. Perhaps the most significant testimony is the interpretation of Archbishop Teofanes of Gerassa, a high-ranking member of the Brotherhood of the Holy Sepulchre, which is headed by Patriarch Theophilus III. the governing body of the Jerusalem Patriarchate. The latter makes it clear that the holy fire is one of the liturgical ceremonies, or a sacrament, not a sacrament. In Jerusalem, this ceremony is enhanced by the fact that it takes place directly at the place of the Lord’s resurrection.

According to Archbishop Teofanes of Gerassa, it was the Latin Crusaders who declared this ancient ceremony a miracle, which the Orthodox Church appropriated after their departure. However, the origin of the flame is not miraculous, it does not come from heaven, but is ignited by human hands. Subsequently, it is consecrated by the prayer of the patriarch and fired by the faithful.

A fire blessed in this way can work miracles through faith like any other sanctuary of the church. It is a matter of understanding and faith of each person to accept the truth that it is a natural flame sanctified by the grace of the church. In the Catholic liturgy we can find a parallel of this ceremony with the blessing of the new fire and paschal on Holy Saturday.

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Bittagen Montag der 6. Osterwoche

Gott, unser Vater, der unsere Bitten hört, sei mit dir.

Die drei Tage vor dem Fest Christi Himmelfahrt sind in der katholischen Kirche Gebetstage für verschiedene menschliche Bedürfnisse, insbesondere für die irdische Ernte und den Segen der menschlichen Arbeit.

Jesus, du hast die Kräfte der Natur befohlen. Herr, erbarme dich unser. 

Du hast den Hungrigen Brot gegeben. Christus, erbarme dich unser.

Du hast uns auf die Liebe und Macht des Vaters hingewiesen. Herr, erbarme dich unser.

Kardinal Ratzinger befasste sich mit der Frage der Gebetserhörung. Ich weiß nicht, ob ich es kurz und bündig interpretieren kann. Es stammt aus dem Lukasevangelium. „Wenn du böse bist und weißt, wie du deinen Kindern gute Geschenke machen kannst, wie viel mehr wird der Vater vom Himmel denen den Heiligen Geist geben, die ihn darum bitten?“ (Lukas 11:13). Mit anderen Worten: Gott kann, wenn wir ihn um etwas bitten, nichts anderes geben als sich selbst. Um bestimmte Dinge und Geschenke zu bitten, ist ein wichtiger Teil unseres Gebets. Wir präsentieren alle unsere Angelegenheiten. Wir bitten um günstiges Wetter, um eine gute Ernte, um die Gesundheit unserer Kinder, um Frieden in der Welt. Wenn wir beten, kommt es darauf an, ob wir mit Gott vereint sind. Ich stehe mit allem, was ich habe, mit allem, was mir gehört, vor Gott. Entscheidend ist jedoch nicht die Dringlichkeit, sondern der Grad der Akzeptanz bzw. der Grad der Vereinheitlichung. Leider muss man zugeben, dass nicht jedes Gebet uns mit Gott vereint und daher keine Wunder bewirken kann. Das Problem liegt auf unserer Seite. Auch Jacobs’ Brief weist auf etwas in dieser Richtung hin, im Sinne eines unbeantworteten Gebets. Er schreibt: „Lassen Sie uns zugeben, dass Sie beten und nicht empfangen, weil Sie schlecht beten.“ Die Heiligen zeigen uns, dass Gott unsere Gebete erhören wird, wenn wir vertrauensvoll beten und mit Jesus vereint sind. Nicht jedes Gebet ist gleich. Aber eines ist sicher. Gott ist unser Vater, er wird uns geben, was wir brauchen. Das lesen wir im Evangelium. Die Lehrer des spirituellen Lebens fordern uns auf, voller Zuversicht zu beten. Wenn wir darüber verzweifeln, ob Gott unsere Bitten beantworten wird, warten wir nicht darauf, dass Gott unsere Gebete tatsächlich erhört. Es gibt überhaupt keinen Grund daran zu zweifeln, dass Gott unsere Bitten erhören wird. Die Heiligen sind der beste Beweis dafür. Auch zwei herausragende Meister des spirituellen Lebens kamen hierher. Johannes vom Kreuz und Thomas von Aquin. Sie ermutigen uns auch zum Beten.

Der Geist Gottes lehrt uns beten. In diesem Geist beten wir mit den Worten Jesu.

Wer in Jesus Christus ist und wer auch immer Jesus Christus ist, ist in Gott. Deshalb fragen wir.

Jeder, der fragt, wird bekommen.

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There are double torments in hell.

The torment of condemnation and the torment of the senses. The torment of reprobation is the height of misery, to be deprived of Him who is infinite good. The sinner has rejected him—the word of the supreme Judge. Depart from me, cursed one. Depart. Where will these wretches go? Well, where can these exiles go? Deprived of eternal blessedness to eternal damnation, instead of peace and contentment if not to despair and gnashing and despair.

Torments of the senses- The sinner reaches for forbidden fruits and low pleasures. He asks to be punished for what he has sinned. Instead of enjoying the creatures for the glory of God, he has misused them to gratify his passions and to satiate his love of self. When the hour of righteousness strikes, the word of the Book of Wisdom will be realized. On the last day, there will be a great and thorough purification of our universe. The whole world will be disintegrated into the elements of which it is composed. All that is noble, beautiful, and pure will be lifted to the heights, and all that is vile, corrupt, and evil will be cast down.

To punish the condemned. So, the whole creation will be a source of joy for some and a punishment for others. Every condemned person will suffer in proportion to their sins. The more you spare yourself now and abhor carnality, the harder it will be to repent afterward. Every sin will have its particular torment. The proud will be ashamed, and the jealous will suffer the severest privations. There will be one hour of repentance, as here, there will be a hundred years of most severe repentance. There the damned will have no rest, no pleasure, which they will only miss occasionally here on earth. Now be afflicted for your sins, and repent of them. The question arises. If anyone hates God, how is it possible that he will suffer if he does not live in his presence? Most of the time, if we hate someone, their presence makes us uncomfortable. However, someone can be happy in the presence of someone he hates if that person is unhappy and can feed on his pains. The damned person hates God, but at the same time, he loves Him against his will and feels drawn to Him with all his energies. He, however, represses these feelings. There is ambivalence in the damned. The damned feel a longing for God, but at the same time, they see that they are forever deprived of this happiness. St. Augustine answers how the material fire can touch even spirits. Even spirits with nobody can suffer and, in some strange way, feel the torments of the material fire. One thing is sure: no earthly suffering can be compared to the torments of hell. We must fear the torments of hell and do everything possible to avoid hell.

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Saint Florian.

St. Florian Patron Saint of Firefighters...LED Door Logo Lights for Military & 1st Responders from  Blackenwolf.com

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